Whilst reflecting on how we might structure our Lent Study on Prayer, I came across this quote by one of my favourite spiritual writers Henri Nouwen:
“Deep silence leads us to realize that prayer is, above all, acceptance. When we pray, we are standing with our hands open to the world. We know that God will become known to us in the nature around us, in people we meet, and in situations we run into. We trust that the world holds God’s secret within and we expect that secret to be shown to us. Prayer creates that openness in which God is given to us. Indeed, God wants to be admitted into the human heart, received with open hands, and loved with the same love with which we have been created.”
I remember that school prayers were always things with words and not much silence. Also we had to put our hands together and close our eyes tight shut, and woe betide anyone who tried to peek, because strangely teachers seemed to be able to pray with their eyes wide open. Looking round our congregations on a Sunday, I get the impression that most people must have been taught about prayer in much the same way and, of course, old habits die hard. So it comes as rather refreshing to read an article by another of my favourite spiritual writers Eugene Peterson who in writing about a third favourite writer says:
“Annie Dillard prays with her eyes open. She says, Spread out your hands, lift up your head, open your eyes, and we’ll pray… She gets us into the theater that Calvin told us about, and we find ourselves in the solid biblical companionship of psalmists and prophets who watched the ‘hills skip like lambs’ and heard the ‘trees clap their hands,’ alert to God everywhere.”
When we celebrate the Eucharist together, our celebration is part of entering into the mystery of God. Rudolf Otto, a German theologian, wrote: We experience God as Mysterium tremendum et fascinans. Basically, the unfathomable Mystery before whom we’re awestruck and stand trembling, yet find ourselves inexorably drawn into a relationship that’s also gracious and loving; attracting and fascinating us in ways we can’t fully explain.
It’s quite beyond us to have a loving relationship with the mysterious invisible God, through our own efforts. But because God wants to relate to us individually in love He’s given us the perfect helper in His Son Jesus Christ. Through Him God invites us into the love that we see demonstrated in the relationship between Father, Son and Holy Spirit in the Holy Trinity. The Son shows us the way to the Father through the power of the Spirit. God however remains a mystery.
Prayer is the mechanism through which we try to enter into that mystery. Prayer works through the power of the Spirit, rather than anything that we could possible achieve on our own. In prayer, the Spirit calls and we respond rather than prayer being something that we initiate. As St Paul says in his letter to the Romans:
“The Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” Romans 8:26-27
Come and explore these things in our Lent Study Groups on Prayer.