Cycles of Life

photo by JRP

Le Quattro Volte” is an idiosyncratic film by Michelangelo Frammartino. It lasts for an hour and a half, following cycles of life in the hills of Calabria. In four chapters the film successively chronicles a year in the life of an old man, a young goat, a tree and a batch of charcoal. There’s no dialogue, you do hear murmurs of human speech, but they’re unintelligible and there are no subtitles. There’s also the barking of a dog, the bleating of goats and clanging of their bells and the wind sighing in the branches of the gigantic pine that’s felled for a village celebration.

Perhaps watching such a film doesn’t sound like a particularly entertaining way to spend 90 minutes, but when I saw it in 2011, I found it captivating. In the same way I found watching a small cluster of fly agarics (Amanita muscaria) last week. They emerged, looking for all the world like iconic toadstools in a Walt Disney cartoon, but by the following day they looked more like plates, then like shallow bowls, after which they fell over and started to disintegrate.

They say that the one certainty in life is change and, as in both the film and the toadstools, change often occurs in cycles. The cycles may be over years, months, weeks or days, but there’s an inevitability to them, whatever the cycle length. Most of us find change unsettling, even when it is part of what one might call gentle cycles, as illustrated in my examples.

However over the last seven months we have had a great deal of a much more disruptive change thrust upon us. One of the more difficult aspects of change is the grief that we feel for what has been taken away. We recognise grief when someone that we love dies or suffers from a life-changing accident or disease. We may also recognise grief when we lose something that has been a familiar part of our life, or that hold precious memories for us. But we may also grieve for our way of life, the things that we are used to doing, the people that we are used to meeting or gathering with.

Grieving isn’t a well defined process with clearly delineated stages as is often written about in self-help books. Grief is individual and if there are stages, one may bounce backwards and forwards dealing with denial, isolation, anger, bargaining, depression before accommodating and accepting a ‘new normal’.

Over the past few months, I have found the cycles of nature very helpful in adapting to the changes that have happened and that may be what appealed to me about “Le Quattro Volte”. I have also found the psalms to be of great comfort, because the psalmist frequently found change and the circumstances in which he found himself troubling and God was always there at his side to comfort him.

The Lord is my shepherd, I shall not want.
He makes me lie down in green pastures;
he leads me beside still waters;
he restores my soul.
He leads me in right paths
for his name’s sake.

Even though I walk through the darkest valley,
I fear no evil;
for you are with me;
your rod and your staff—
they comfort me.

Blessings
James

Rewilding the Church

I have been sent a book for review entitled “Rewilding the Church”. In it Steve Aisthorpe sees the Church as having slipped out of kilter with its head – Jesus. He uses the metaphor of the rewilding used to restore a balance between nature and its environment, to suggest the corrective that we need to get back on track. He writes: “The New Testament’s vision of Church is not a herd of people with common beliefs or shared behaviours. Rather, it is a community centred on Jesus [which] draws them together in a shared quest of Christward transformation.

The last six months have had a profound effect on all our lives. Gone are a lot of the certainties that we’ve come to rely on. One of those certainties was that there would be services of worship, according to a regular pattern, in eight locations around Sutherland and Tain.

For much of that time, there’ve been no services and, even though there has been a resumption in Dornoch and Tain and also three church buildings open for Individual Prayer, there are a number of places where we can’t yet meet and people who for many reasons can’t be present even though they would like to be.

We’ve all spent much of more time on our own with God these last few months and the gatherings online, the broadcast services and now the hygienic, distanced and masked services aren’t the same as the familiar experiences we were used to and it can all seem very strange indeed.

Increasingly in our society, there are people who used to go to church who now describe themselves as Christians who do not go to church. What does our experience of the last six months say about such a position? Have we not all been Christians who do not go to church? Overwhelmingly the people that I talk to in our congregations speak about missing the fellowship of worshipping and praying together. They’ve come to realise just how important community is in being followers of Jesus. We seem to be very keen to get back to meeting up for prayer and praise, rather than only engaging with God on our own. Far from being the end of the Church, lockdown seems to have made us all appreciate the time that we spend together as the Body of Christ, the Community of Faith.

The balance between being with God on our own and being together with God is described by Dietrich Bonhoeffer, always the one to express things neatly in just a few words: “Let him [or her] who cannot be alone beware of community … Let him [or her] who is not in community beware of being alone.

Steve Aisthorpe concludes that “Rewilding the Church is not about implementing our best ideas with unusual passion; it requires stopping or slowing down, a conscious setting aside of preconceptions and a determination to discern what God is doing and our role in that.” Now is probably an ideal time to do just that.

Blessings
James

Community in the Body of Christ

Churches across the land are struggling with the question: “should we open or should we not?” One line of argument is: “You don’t need special words, a special place, special objects or special people to talk to God. God loves you and is listening. So just do it. The church buildings may be shut, but the ears of Heaven aren’t.” All of that is of course true, however, the spirituality that we’ve inherited in the Episcopal Tradition isn’t simply about an individual, personal, relationship with God. Our tradition is centred around a Community relationship with God and with each other, culminating in our sharing in the Eucharist together; entering into the Community of the Trinity which lies at the very heart of our faith.

Much of St Paul’s writing is to and about Community. For Paul Salvation is the work of God that brings people into a right relationship with both God and with one another. In brief, we’re being saved from the broken relationships with God and each other that can and do unleash the forces of sin and death in the world.

At times, Christians have sometimes reduced Paul’s message of salvation to something like: “Believe in Jesus, have a personal relationship with Him and you’ll go to heaven when you die.” This is true, as far as it goes, but … in his letters, Paul never stops talking about relationships among people and between people and the rest of God’s creation, as he wrote in his letter to the Colossians:

Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.” Col 3:13-15

Paul emphasises the multiplicity of gifts in the Body of Christ, the Community of Faith, and that one part of a body can’t operate alone but all parts need to work harmoniously together, no part being superior to any other.

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. … For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.” 1 Cor 12

A couple of weeks back, St Finnbarr’s and St Andrew’s started opening for what the Scottish Government calls ‘Individual Prayer’, however our opening shouldn’t be viewed through the lens of ‘privatised prayer’. In order to be able to open, the members of those two Communities have had to work hard together to put in place plans and prepare the buildings, so that those using them can do so safely. People from within and beyond our Church Communities have appreciated our hospitality in opening them and several people have felt able to take their first steps outside their homes in four months, into the sanctuary of well prepared spaces, where prayer has been offered by the Community for well over a century.

In the coming weeks, some of our congregations will be able to meet again for services of worship and for that we should give thanks, but there’s still much to do to create the environment needed. So as we look towards opening buildings for worship, we do so as a Community working together. The challenge is, as it was in opening for Individual Prayer, to provide a prayerful, safe environment. Unless we can achieve that we’ll remain closed. Finding God in Prayer and Worship is surely more likely at home, than in an environment that looks like a combination of a crime scene, a shop and a hospital.

What we need to keep uppermost in our minds, is that all that we do should be grounded in prayer and guided by the desire to provide spaces and communities where people can be present to God and God to them and where people feel able to pray and worship together. In this, we all have our part to play.

Blessings
James

Loneliness, Solitude, Joy and Serenity

solitude

The other day I was sorting through some booklets about a range of subjects and two particularly attracted my attention. The titles of these two were: ‘From Loneliness to Solitude’ and ‘The Gift of Joy’; seemingly quite unrelated, until I started reading them.

For the last thirteen weeks things have been rather different for all of us. We can’t meet up in the way that we could and can’t meet others in work or social activities in the usual way. I know that lots of us have found that really hard. In some sense we feel we’re no longer the people that we were. Sadly, the loneliness that’s long been a problem in our society has also increased markedly with ‘lock-down’ and ‘social distancing’.

The author of ‘From Loneliness to Solitude’, Roland Walls, was Priest-in-Charge of the Rosslyn Chapel in the 1960s and subsequently went on to found a Monastic Community in an old miners welfare hall in Roslin, just around the corner. He writes in 1976:

Loneliness is the biggest, most extensive personal problem of our cities and while ‘telly’ and radio help to keep you in touch with the world, the daily screenful of busy, exiting, active people is in such strange contrast to the armchair, the biscuit on the plate and a mug full of coffee; it makes it worse to be alone in view of so much happening.

If he were writing today, he would doubtless have included social media and all the other digital ‘communication’ tools that serve to keep our daily screens full. He goes on to say that we’re lonely because we’re made for ‘infinite possibility’ and at times we experience the painfulness of emptiness, because there’s a void ‘aching to be filled’. Whatever we may think and whatever we may try, that void can only be filled by God. It’s a God-shaped hole if you like. However the response of most of us to that void is to try to fill it up with busyness, but that doesn’t work, it just covers it up, but it’s still there just as empty as ever.

At this point, we shift our attention to ‘The Gift of Joy’. Curtis Almquist, its author, tells us that “Joy is something of a rare commodity” and the primary reason, he says, is that “Joy takes time”. He talks about an old ‘monastic insight’ that to find joy you need to do one thing at a time. When you’re walking, just walk; when looking, just look; when listening, just listen. Whatever you’re doing, having a cuppa, watering the plants, stroking the cat, just do that and savour it. Quite the reverse of busyness.

Be present in the current moment, don’t dwell on what has or has not happened in the past or worry about what’s to come, just savour the smell of the flower, or the sound the birdsong, or the taste of your lunch. Whatever happens next can wait whilst you enjoy the present moment. Joy also requires us to accept what is and not grieve for what is not. To experience joy we have to accept how little of what happens in our lives we have real control over and be comfortable with that.

That lack of control is glaringly apparent to anyone who had any plans prior to March this year. As one version of the Serenity Prayer goes:

God, give me grace to accept with serenity
the things that cannot be changed,
Courage to change the things which should be changed,
and the Wisdom to distinguish the one from the other.
Living one day at a time, enjoying one moment at a time,
Taking, as Jesus did, this sinful world as it is, not as I would have it be,
Trusting that You will make all things right. Amen.

Blessings
James

A Growing Family

On Sunday (31st May), which is the Feast of Pentecost, Revd Nicholas Court (above left) who has served the North-West corner of the Diocese (with congregations in Ullapool, Achiltibuie, Lochinver, Kinlochbervie and Tongue) for the last 11 years, retires. I’m sure that you would all join with me in wishing Nicholas and Gilly a long and happy retirement, even though until the end of lock-down Nicholas will still be helping to provide pastoral care in these areas. However from Monday (1st June), the congregation of St Mary-by the-Cross, Tongue will join our family of congregations in East Sutherland and Tain.

For the benefit of those of you who are unfamiliar with the Episcopal arrangements ‘up north’, I have assembled a little history and description, with the help of a number of people, as will become become obvious.

Anna and I have been regular visitors to Tongue for the last 30 or more years, since her parents Alan and Irene bought a house beyond Melness. There was no Episcopal worship for some while and so they (and Anna, the boys and I when we were visiting) made the 120 mile round trip down to the monthly service in Kinlochbervie. The Services there were at first in the Fishermen’s Mission, then the Old School Restaurant and finally in the Community Centre. Over the years, KLB was served by Revd Chris Dormer, who travelled from Ullapool, then Revd Cliff Piper, who travelled from Tain and then Revd Mel Langille, who travelled from Golspie.

From June 2003, Services started at the Fir Chlis, House of Prayer and Retreat, run by Kathleen Pannell, who had found a ‘half built property just outside Tongue village’ overlooking Ben Loyal, a year earlier. Kathleen takes up the story.

We moved in on 24th March 2003 and on June 22nd Fr John Stevenson from St. Peter and the Holy Rood, Thurso celebrated the first Service of Holy Communion with about 20 communicants. I opened Fir Chlis up as a Retreat House, inviting people to ‘Come away to a deserted place, and rest a while’. Fr John continued to come once a month to celebrate Mass and when I was blessed with hosting a priest on retreat, we would be blessed with regular, sometimes daily, Mass.

Fr Len Black took over from Fr. John at some point when the Episcopal church was trying to find its way in a changing world, but the congregation was truly set on a firm footing when I met Fr Nicholas in April 2010. The congregation of St. Mary by the Cross was officially constituted on 5th April 2012 by Bishop Mark and numbers attending have grown significantly since. During 2017/2018 we counted up that more than 75 folk had attended the monthly services here at one time or another, many travelling miles to attend, and folk from several different denominations too. It’s been such a joy to host these services month on month, to witness people growing in their love of the Lord through His gifts of Bread and Wine.

St Mary’s now enters a new phase of its life, at a time when although the future looks very uncertain for us all, it is more important than every that we trust in our faithful and loving God. As St Paul wrote to the Romans:

We know that for those who love God all things work together for good, for those who are called according to his purpose.” and:

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

On behalf of all of us in East Sutherland and Tain, may I extend a warm welcome from our family in Tain, Dornoch, Lairg, Brora and all the places in between, to ‘our friends at the very top’ in Tongue.

Blessings
James

With the people on his heart

During this time of crisis, Simon and James are separately celebrating the Eucharist each week, each “standing before God with the people on his heart“.  It’s difficult for both us and you not being able to share the Eucharist together.  However we should be clear as to role of the priest in the Eucharist as (in some sense) representing Christ to the people, and also as representing the people to God (“standing before God with the people on his/her heart“).

No priest does this because of inherent goodness or other qualities they possess or because of any dignity or status.  Priests who preside at the Eucharist do so in the full knowledge of their own unworthiness and as participants in the sinfulness of the world. In the Liturgy, the priest represents the incarnate Christ in His identification with the people, not as someone standing over them, but as belonging to them, and they to him/her.

Michael Ramsey, who was Archbishop of Canterbury from 1961-1974, wrote in his book “The Christian Priest Today“, that “Being with God with the people on your heart is the meaning of the daily office, of the Eucharist and of every part of your prayer and service of people.”  Sound advice, which is why the book, first published in 1972, is still on the recommended reading list of those in training for ministry in the Church.

As we celebrate the sacrifice of our Lord and Saviour in this ‘socially distanced’ way, it’s instructive to read the rubrics in the service for “Communion of the sick” in the Scottish Prayer Book, dealing with the situation where someone is unable to “receive the Sacrament with his mouth“:

“If a man, either by reason of extremity of sickness, or for want of warning in due time to the Priest, or by any other just impediment, do not receive the Sacrament of Christ’s Body and Blood: the Priest shall instruct him that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the cross for him, and shed his Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefor; he doth eat and drink the Body and Bread of our Saviour Christ profitably to his soul’s health, although he do not receive the Sacrament with his mouth.”

Rubrics in Communion of the sick” in the Scottish Prayer Book 1929.

Blessings
James

To Keep a True Lent

Tuesday was Shrove Tuesday, or to give it its more common name, Pancake Day. It’s traditionally the last day of indulgence before the start of the season of the Church year called Lent. This season lasts for 46 days (or 40 if Sundays are excluded, as they traditionally are). For many people Lent’s a time for abstinence and when I was a boy, there was no chocolate, no cakes and no biscuits from Ash Wednesday until Easter Day. As I’ve grown older, I’ve come to see Lent as something far richer than simply a time of giving up treats. This isn’t of course a new idea, as long ago as 1648, Robert Herrick wrote a poem called “To Keep a True Lent”. The first verse of which is:

Is this a fast, to keep
The larder lean?
And clean
From fat of veals and sheep?

His initial reply to the question is:

No; ‘tis a fast to dole
Thy sheaf of wheat,
And meat,
Unto the hungry soul.

And he finishes:

To show a heart grief-rent;
To starve thy sin,
Not bin;
And that’s to keep thy Lent.

He attaches importance in attending to the physical needs of those less fortunate than oneself and then to one’s own spiritual needs – “to starve thy sin not bin”. Giving up treats can of course serve both purposes. In the case of the former, we can spend the money saved giving to the food bank or to charity and in the latter, the discipline of refraining from and refusing treats serves as an all too frequent reminder of this particular goal.

You don’t have to be religious to see a need to examine your life and the way you live it; to examine your relationships and how you interact with others; to strip away the masks that you hide behind and the stories that you tell yourself to justify what you do and think. The main difference for those who believe in God is that there’s nowhere to hide. You can tell yourself that your actions are always entirely justified, as much as you like, but there’s simply no hiding from the scrutiny of an all-seeing, all-knowing deity.

Some say we’re now living in a surveillance society, with CCTV cameras everywhere you turn, but for those with a faith in God, it’s always been like that. Consequently it means we have to live life., as Paul wrote to the Ephesians: “as children of light— for the fruit of the light is found in all that is good and right and true. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible”. The difference for me between CCTV and God is that I’d rather be judged by the creator of the world, than by the creator of the webcam and whoever may be watching it on youtube, twitter or facebook.

Seven weeks a year of spiritual spring-cleaning through self-reflection and increasing self-awareness, might be helpful to anyone, religious or not, as they strive to become a better person. As the Scottish Prayer Book describes the penitent in the invitation to confession: “Ye that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life”. That just about sums up for me what Lent’s about. Have a fruitful time between now and Easter and enjoy the Easter Eggs all the more.

Blessings
James

Be Still and Know that I am God

Whilst reflecting on how we might structure our Lent Study on Prayer, I came across this quote by one of my favourite spiritual writers Henri Nouwen:

Deep silence leads us to realize that prayer is, above all, acceptance. When we pray, we are standing with our hands open to the world. We know that God will become known to us in the nature around us, in people we meet, and in situations we run into. We trust that the world holds God’s secret within and we expect that secret to be shown to us. Prayer creates that openness in which God is given to us. Indeed, God wants to be admitted into the human heart, received with open hands, and loved with the same love with which we have been created.

I remember that school prayers were always things with words and not much silence. Also we had to put our hands together and close our eyes tight shut, and woe betide anyone who tried to peek, because strangely teachers seemed to be able to pray with their eyes wide open. Looking round our congregations on a Sunday, I get the impression that most people must have been taught about prayer in much the same way and, of course, old habits die hard. So it comes as rather refreshing to read an article by another of my favourite spiritual writers Eugene Peterson who in writing about a third favourite writer says:

Annie Dillard prays with her eyes open. She says, Spread out your hands, lift up your head, open your eyes, and we’ll pray… She gets us into the theater that Calvin told us about, and we find ourselves in the solid biblical companionship of psalmists and prophets who watched the ‘hills skip like lambs’ and heard the ‘trees clap their hands,’ alert to God everywhere.

When we celebrate the Eucharist together, our celebration is part of entering into the mystery of God. Rudolf Otto, a German theologian, wrote: We experience God as Mysterium tremendum et fascinans. Basically, the unfathomable Mystery before whom we’re awestruck and stand trembling, yet find ourselves inexorably drawn into a relationship that’s also gracious and loving; attracting and fascinating us in ways we can’t fully explain.

It’s quite beyond us to have a loving relationship with the mysterious invisible God, through our own efforts. But because God wants to relate to us individually in love He’s given us the perfect helper in His Son Jesus Christ. Through Him God invites us into the love that we see demonstrated in the relationship between Father, Son and Holy Spirit in the Holy Trinity. The Son shows us the way to the Father through the power of the Spirit. God however remains a mystery.

Prayer is the mechanism through which we try to enter into that mystery. Prayer works through the power of the Spirit, rather than anything that we could possible achieve on our own. In prayer, the Spirit calls and we respond rather than prayer being something that we initiate. As St Paul says in his letter to the Romans:

The Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.” Romans 8:26-27

Come and explore these things in our Lent Study Groups on Prayer.

Blessings
James

Believing that we Believe

Advent, Christmas, Lent, Holy Week, Easter, each year the same, but somehow different. Yes we do many of the same things, have similar services and study groups, etc. but somehow it doesn’t ever feel the same as any previous year. That’s because it isn’t. We aren’t the same people, our circumstances aren’t the same and we may no longer be surrounded by exactly the same people: family, neighbours and friends.

The Italian title of a book by the philosopher Gianni Vattimo was ‘Credere di Credere’ – ‘believing that one believes’. This was the answer that he gave to a friend who asked him if he still believed in God. His answer sounds rather paradoxical (in Italian as it does in English) but then of course he’s a philosopher. However, we do use the word believe to mean: having faith, conviction or certainty in something, but also to mean: to be of the opinion that, which implies a degree of uncertainty. In his title Vattimo is implying this second meaning to the first ‘Credere’ and the first meaning to the second ‘Credere’. We might therefore render his title ‘I like to think that I believe’, a statement with which many people would feel comfortable.

This brings me back to the major seasons of the Church Year and particularly to the current Christmas Season now coming to a close. In any season there are the physical manifestations: services, readings and carols, decorations, mince pies and all the particular food and drink, but none of these is the essence of the season. There’s a slogan, much loved in some parts of the Christian Church – “Jesus is the Reason for the Season”. Well I’ve been thinking about it and I don’t agree with it. I think that the Reason for the Season is something else – SIN and EVIL. It was Dietrich Bonhoeffer that put me on to it:

We have become so accustomed to the idea of divine love and of God’s coming at Christmas that we no longer feel the shiver of fear that God’s coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us. The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience.

Why did God send His only begotten Son into our world? Not because he wanted us to build a festival around shepherds, angels and magi, but because of the sin and evil that abounded. And when that baby boy was born, violence and hatred didn’t stop. Tragic events didn’t stop. Man’s inhumanity to man didn’t stop. God sent his Son to us in the world as it was (and still is). To do otherwise would have rendered the incarnation meaningless and changed the whole working of creation and salvation. He had to hold up a mirror to the world so that humanity could see what was really going on, and in the story of the slaughter of the Holy Innocents we see the dark side of our world being reflected right back at us.

We live in a broken world as flawed human beings, that’s the reality, and God sent His only begotten Son into that world as it is, to show us that in spite of everything it can be different. He came to give us hope and to make it possible for us to believe that we believe in a loving and just God who sticks with us no matter what is going on in our lives and the lives of those close to us.

What we hear as we listen to the seasonal readings and carols and how we feel about the Christmas preparation and festivities, is dependent on what else is going on in our lives and the lives of those we love. As a result each Christmas feels different because what it’s really all about is experiencing the Incarnation of God in our lives, and that changes from day to day and from year to year. How could it be otherwise with a relational God? We don’t have to rely on other people to tells us how we should feel. As the writer of the Letter to the Hebrews wrote:

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds.” Hebrews 1:1-2

Now that’s something I can believe that I believe. Happy New Year.

Blessings
James

A promise that we can trust

Usually by the beginning of December, there is a very obvious focus on what is often referred to as “The Run Up to Christmas”. I don’t know if it’s just me, but this year it feels as though several things have pushed that to one side. If the full power of the consumer bonanza that ‘preparation for Christmas’ represents is knocked out of kilter this year, then I suppose that I feel a sense of relief, but how heartfelt that is probably depends on why!!

Firstly, there’s the General Election, which is dominating the news agenda. Politicians from of all hues trying to woo us with promises, lots of promises. Now many of these promises are for things that we might feel might make our lives, our country and perhaps the world better; but I would have to say that you don’t have to be a financial genius to realise that some of these promises are perhaps rather more realistic than others and few stand much detailed scrutiny. Advent (the name we as Christians would give to this ‘run up to Christmas’) is also about a promise: the promise that God’s future and our future are entwined in Christ. Christ is coming into our world and our world never being the same again.

Secondly, there’s a growing call, encapsulated in protests across the world on what has come to be called ‘Black Friday’, to address the very serious and increasing problem of Climate Change. Black Friday is all about consumption about buying more and more ‘stuff’ by making it appear cheaper though at what environmental cost isn’t clear. The protesters argue that if we want to save the planet, Christmas shouldn’t be about excessive consumption – what’s needed is a serious change in the way that we live our lives. Well I’ll happily say “Alleluia” to that. In Christianity, we also have a name for a change in the way that we live our lives, and that’s ‘Repentance’ (which literally means ‘to turn around or to change the mind’) and surprise surprise, that’s also a theme of Advent.

The final theme of Advent is hope, and as we look forward to a time when the General Election will be over and the buying spree will be finished, there’ll be Christmas, when we celebrate God coming amongst us, as one of us. Now that’s a promise that we can trust and it won’t cost a penny or destroy the planet!!

Enjoy the waiting and the anticipation and I wish you all the Joy of Christmas when it arrives.

Blessings

James